by Alex Worsnip
Prospect / May 17, 2013
It is a near-truism that philosophy operates at a remove from the
“real world.” Many philosophers suppose that the answers to questions in
logic, epistemology and metaphysics are independent of particular
empirical facts about how human society happens to be set up. But what
about ethics and political philosophy? How far should philosophers
concerned with these areas take into account the messy reality of
everyday life?
Not far at all, says one venerable tradition that dates back at least
to Kant in the 18th century, and probably as far as Plato. From this
perspective, the job of ethics and political philosophy is to work out
how things ought to be. This need not be closely related to how things actually are.
For the philosopher trying to imagine the ideal society or specify the
nature of virtue, engaging in detail with the world in its current state
(or in its historical forms) may be unnecessary or even unhelpful.
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