点击查看本文中文版 By IAN JOHNSON
THE NEW YORK TIMES - MAY 1, 2017
When I first came to Beijing
in 1984, the city felt dusty and forgotten, a onetime capital of
temples and palaces that Mao had vowed — successfully, it seemed — to
transform into a landscape of factories and chimneys. Soot penetrated
every windowsill and every layer of clothing, while people rode simple
steel bicycles or diesel-belching buses through the windy old streets.
Then,
as now, it was hard to imagine this sprawling city as the sacred center
of China’s spiritual universe. But for most of its history, it was
exactly that.
It
wasn’t a holy city like Jerusalem, Mecca or Banaras, locations whose
very soil was hallowed, making them destinations for pilgrims. Yet
Beijing’s streets, walls, temples, gardens and alleys were part of a
carefully woven tapestry that reflected the constellations above,
geomantic forces below and an invisible overlay of holy mountains and
gods. It was a total work of art, epitomizing the political-religious
system that ran traditional China for millenniums. It was Chinese belief
incarnate.
READ MORE....
No comments:
Post a Comment