Al-Jazeera
25 Dec 2012
There are many important and active philosophers today: Judith Butler
 in the United States, Simon Critchley in England, Victoria Camps in 
Spain, Jean-Luc Nancy in France, Chantal Mouffe in Belgium, Gianni 
Vattimo in Italy, Peter Sloterdijk in Germany and in Slovenia, Slavoj 
Zizek, not to mention others working in Brazil, Australia and China.
None is better than the others. All are simply different, pursue 
different philosophical traditions, write in different styles and, most 
of all, propose different interpretations. 
While all these philosophers have become points of references within 
the philosophical community, few have managed to overcome its boundaries
 and become public intellectuals intensely engaged in our cultural and 
political life as did Hannah Arendt (with the Eichmann trial), Jean-Paul
 Sartre (in the protests of May 1968) and Michel Foucault (with the 
Iranian revolution). 
These philosophers became public intellectuals not simply because of 
their original philosophical projects or the exceptional political 
events of their epochs, but rather because their thoughts were drawn by 
these events. But how can an intellectual respond to the events of his 
epoch in order to contribute in a productive manner? 
In order to respond, as Edward Said once said, the intellectual has 
to be "an outsider, living in self-imposed exile, and on the margins of 
society", that is, free from academic, religious and political 
establishments; otherwise, he or she will simply submit to the 
inevitability of events.
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