COLUMBIA UNIVERSITY PRESS, 2015
Raised to be "flowers of the nation," the first generation born after
the founding of the People's Republic of China was united in its
political outlook and ambitions. Its members embraced the Cultural
Revolution of 1966 but soon split into warring factions. Guobin Yang
investigates the causes of this fracture and argues that Chinese youth
engaged in an imaginary revolution from 1966 to 1968, enacting a
political mythology that encouraged violence as a way to prove one's
revolutionary credentials. This same competitive dynamic would later
turn the Red Guard against the communist government. Throughout
the 1970s, the majority of Red Guard youth were sent to work in rural
villages. These relocated revolutionaries developed an appreciation for
the values of ordinary life, and an underground cultural movement was
born. Rejecting idolatry, their new form of resistance marked a distinct
reversal of Red Guard radicalism and signaled a new era of
enlightenment, culminating in the Democracy Wall movement of the late
1970s and, finally, the Tiananmen protest of 1989. Yang completes his
significant recasting of Red Guard activism with a chapter on the
politics of history and memory, arguing that contemporary memories of
the Cultural Revolution are factionalized along the lines of political
division that formed fifty years before.
CONTENTS:
Introduction
1. Violence in Chongqing
2. Flowers of the Nation
3. Theory and Dissent
4. Ordinary Life
5. Underground Culture
6. New Enlightenment
7. Factionalized Memories
Conclusion
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