COLUMBIA UNIVERSITY PRESS, 2015
Some Islamic scholars hold that Salafism is an innovative and
rationalist effort at Islamic reform that emerged in the late nineteenth
century but disappeared in the mid twentieth. Others argue Salafism is
an anti-innovative and antirationalist movement of Islamic purism that
dates back to the medieval period yet persists today. Though they
contradict each other, both narratives are considered authoritative,
making it hard for outsiders to grasp the history of the ideology and
its core beliefs.
Introducing a third, empirically based
genealogy, The Making of Salafism understands the movement as a recent
conception of Islam projected back onto the past, and it sees its purist
evolution as a direct result of decolonization. Henri Lauzière builds
his history on the transnational networks of Taqi al-Din al-Hilali
(1894-1987), a Moroccan Salafi who, with his associates, oversaw
Salafism's modern development. Traveling from Rabat to Mecca, from
Calcutta to Berlin, al-Hilali interacted with high-profile Salafi
scholars and activists who eventually abandoned Islamic modernism in
favor of a more purist approach to Islam. Today, Salafis claim a
monopoly on religious truth and freely confront other Muslims on
theological and legal issues. Lauzière's pathbreaking history recognizes
the social forces behind this purist turn, uncovering the popular
origins of what has become a global phenomenon.
CONTENTS:
Introduction
1. Being Salafi in the Early Twentieth Century
2. Rashid Rida's Rehabilitation of the Wahhabis and Its Consequences
3. Purist Salafism in the Age of Islamic Nationalism
4. The Ironies of Modernity and the Advent of Modernist Salafism
5. Searching for a Raison d'Être in the Postindependence Era
6. The Triumph and Ideologization of Purist Salafism
Conclusion
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