By NESLIHAN ÇEVIK
Daily Sabah – Jan. 5, 2015
To combat radicalism, EU countries should avoid considering an increased interest in the origins and nature of Islam as a sign of potential radicalization, while Muslim states should encourage the youth to analytically inquire about their religion and systematically reject radical Islamism based on that inquiry
Debates on whether the Islamic State of Iraq and al-Sham (ISIS) represents Islam or is a malevolent distortion of the religion continue to divide not only Western skeptics and Muslims outraged by ISIS, but also domestic political frontlines in the U.S. and EU. This debate gained new momentum as renowned German journalist, Jürgen Todenhöfer, 74, managed to gain exclusive access to ISIS-controlled territories, reporting that the group is much stronger than we realize, concluding that to defeat the militant group we must have a deeper understanding of what it is and what it stands for.
If we were to follow a linear logic, we would conclude, as have the skeptics of Islam, that ISIS represents and stands for Islam. After all, ISIS is composed exclusively of Muslims, it claims to speak in the name of Islam, it has declared itself to be the caliphate, and it overwhelmingly quotes Quranic verses and concepts while slaughtering Muslims and clerics, beheading Westerners, tearing down places of worship and historical sites and forcing women and girls into the sex trade and slavery. Moreover, the violent doctrine and militancy of the 21st century's self-claimed caliphate are not without historical precedence – they, in fact, rekindle parts of the Islamic past.
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