By Bernard Avishai 
The New Yorker - January 2, 2014 
Jodi Rudoren writes in today’s Times
 that the great sticking point for Israeli-Palestinian peace 
negotiations is Benjamin Netanyahu’s demand that Palestinians recognize 
Israel as a “Jewish state,” or as “the nation-state of the Jewish 
people”—something along these lines. Rudoren asks, “Can Israel preserve 
its identity as a Jewish democratic state while also providing equal 
rights and opportunities to citizens of other faiths and backgrounds? 
With a largely secular population, who interprets Jewish law and custom 
for public institutions and public spaces? Is Judaism a religion, an 
ethnicity or both?” 
Netanyahu’s demand has at least three layers 
to it. The first is symbolic, without practical 
significance—understandable, but superfluous. The second is partly
 symbolic, but is meant to have future practical significance; it is 
contentious but resolvable. The third, however, is legal: it has great 
practical significance, and is, for any Palestinian or, for that matter,
 Israeli democrat, deplorable. We are no longer debating resolutions at 
fin-de-siècle Zionist congresses. Making laws requires settled 
definitions, and what’s being settled in Israel is increasingly 
dangerous. Netanyahu’s demand is a symptom of the disease that presents 
itself as the cure. 
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