Tell me and I forget. Teach me and I remember. Involve me and I learn. Benjamin Franklin

Monday, November 11, 2013

Islam's other half

By Margot Badran

What does Islamic feminism have to offer? Where does it come from? Where is it going?              

theguardian.com, Sunday 9 November 2008

There is a growing movement among Muslims, especially women, away from the inherited patriarchal Islam toward an egalitarian Islam. The move is occurring in both older Muslim societies and in the newer Muslim communities in the west. Female scholars have been talking for two decades now about the gender equality they find in Qur'an. Activists use these egalitarian readings to push for new practices within families and societies, and to support reform of Muslim family laws. This combination of intellectual and activist work undertaken in diverse parts of the globe has been called Islamic feminism.
Islamic feminism rejects the dichotomy between east and west, and between secular and religious. These dichotomies were nurtured by colonialism and later politicised by Islamists as rigid and implacably adversarial identities. Islamic feminism insists upon the separation of religion and state, resolutely upholding the notion of a secular state. Secular here is not tantamount to un-religious or anti-religious. The secular state typically guarantees freedom of religion. When persons identify themselves as secular or secularist this does not per se mean that they are not religious or anti-religious.

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