By John Postill & Media and Anthropology
October 22, 2013
An additional note by John Postill on the concept of social field. To appear in forthcoming volume by V. Amit (ed.) Concepts of Sociality: An Anthropological Interrogation. Oxford: Berghahn.
See also Postill, J. forthcoming. Fields as dynamic configurations of practices, games, and socialities. In V. Amit (ed.) Concepts of Sociality: An Anthropological Interrogation. Oxford: Berghahn.
NB – This is work in progress. For the final version, please
refer to the published volume in due course. Last updated 23 October
2013.
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A social field is an organised, internally differentiated domain of
practice or action in which unequally positioned social agents compete
and cooperate over the same rewards. Commonly associated with the work
of the French sociologist Pierre Bourdieu, the concept of field is, in
fact, of diverse ancestry. Any comprehensive account of its history
must consider at least three other lineages, including
inter-organisational theory (DiMaggio and Powell), social psychology
(Lewin), and the Manchester School of anthropology (Gluckman, Turner)
(Postill forthcoming).
This concept deserves inclusion in a volume devoted to sociality for
the following four reasons. First, because it broaches a central problem
in social theory since Durkheim and Weber, namely the growing
complexity and differentiation of modern societies into specialist
domains such as politics, law, journalism, or sport (Benson and Neveu
2005). Moreover, in contrast to differentiation theory concepts such as
Luhmann’s societal ‘subsystems’, the notion of field (a) does not make
the deterministic assumption that modern fields will always tend towards
greater differentiation; in some cases, the opposite is true, for
instance, when a field like academia becomes less autonomous from the
field of government (Hallin 2005), and (b) human agency and sociality
are integral to the concept of field, they are not erased as occurs in
Luhmann’s highly abstract systems theory (Gershon 2005).
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